Lalita Sahasranama # 552

Sarvamrtyunivarani

sarvamrtyun nivarayati iti tatha

She who wards off all (types of) deaths, i.e., accidental death, natural death and untimely death.

Lalita Sahasranama # 551

Sarvavyadhiprasamani

savesam vyadhinam prasamani

She who cures each and every disease.

Vyadhi includes old age too.

Lalita Sahasranama # 550

Viyadadijagatprasuh

viyad adih yasya, tat etadrsah jagatah prasute sa

She who gave birth to the entire universe beginning with the other.

Lalita Sahasranama # 549

Vidya

She is called so because she is the vidya which confers salvation

Or, vidya means a certain kind of kala which is in the light, i.e., tejas

Lalita Sahasranama # 548

Vimarsarupini

1) vimarsah eva rupam (saktih) yasyah sa

She who is in the vimarsa form.

According to this interpretation, vimarsa means the first vibration of parabrahman who is in the prakasa aspect.

2) vimarsah (vacakah sabdova) sa eva rupam (nirupakam) nirupyam va asyah

According to the interpretation , the word vimarsa means significant words or speech by which she is described.

Lalita Sahasranama # 547

Bandhuralaka

bandhura(unnatanata) alakah (=curnakuntalah) yasyah sa

Who has curly hair.

The name Barbaralaka is accepted by tradition (by sampradaya)

Lalita Sahasranama # 546

Bandhamocani

bandham mocayati sa

She who removes the bondages

Here the word bandha means the bond of ignorance or prison

Lalita Sahasranama # 545

Pulomajarcita

pulomjaya (=indranya) arcita

She who is worshipped by Indrani

Lalita Sahasranama # 544

Punyasravanakirtana

Punye (vihitakarmarupe) srvanakirtane yasyah sa

Hearing of whim and praising of whom is holy, i.e., whose acts and achievements described in words confer holy merits when they are narrated or listened to.

Lalita Sahasranama # 543

Punyalabhya

(praktanaih) punaih labya

She who is attained through righteousness

The word Punya means the merit earned through austerities in the previous birth

Lalita Sahasranama # 542

Punyakirtih

punya(=punyaprada) kirtih yasyah sa

She whose glory is the purifier. Her glory purifies Her devotees.

Lalita Sahasranama # 541

Anuttama

1) na vidyate uttana yasyah sa

She is so called because no one else could be thought superior to her.

2) na nutta (paraprerita) ma=(buddhih aisvaryam va) yasyah

According to this interpretation, the word anutta means not depending and ma means intelligence or dominion. Hence she is one whose power or knowledge is not derived from any other source but is self-possessed.

Lalita Sahasranama # 540

Smrtih

1) She is of the form of smrtis (i.e., traditional codes)

2) She is the knowledge in the form of recollection

Lalita Sahasranama # 539

Srutih

1) She who is of the form of scriptures - the four Vedas, viz., Rgveda, Yajurveda, Samaveda adn Atharvaveda.

2) She who is the knowledge in the form of Hearing. (sravanatmakajnana)

Lalita Sahasranama # 538

Medha

Intelligence

1) The next creation was sentient. Hence the Goddess is accompanied by intelligence.

2) Medha means individual intelligence

3) She preserved the Vedas and other teachings. Hence she is Medha

4) According to the PdmP, the deity called Medha is worshipped in the country of Kasmira.

Lalita Sahasranama # 537

Amatih

na matih, amatih

She is devoid of intelligence

Here the word Amati means nescience . According to the commentator, DurgaBhatta, in the Nirukti,the word amati is explained to mean the knowledge of the self.

Amati may refer to the insentient creation which was devoid of intelligence. She is the source of insentient creation; hence, She is called amati.

Lalita Sahasranama # 536

Svadha

1) susthu adhiyate anaya

The formula by which the libation is well-placed.

2) susthu am (visnum) svan va dadhati (=posayati) iti

The name in the above compound is split as sv+a=Dha and sva+dha which means 1) she who nourishes (protects) well the Visnu and she who nourishes her own person 2) Sva+ dha also means the presiding deity of the holy shrine at Mahesvara.

Lalita Sahasranama # 535

Svaha

1) She is the form of Svaha

Svaha is the word uttered when an oblation is offered in the sacrificial fire intended for a deity.

2) su aheti or svam aheti iti

The name also means su + ah= svaha i.e., addressing in a good manner or sva+ah= svaha one's own self

3) susthu ahutayate anaya iti

The formula by which oblation is offered nicely

4) svan (=svakiyan) ajihite (=gacchati) sviyatvena samyak janati iti

She who appears before Her devotees and accepts them as Her own/

5) Svaha is the sakti of fire adn the mother of Karttikeya ( or the wife of Siva in the form of fire).

Lalita Sahasranama # 534

Yakinyamabasvarupini

yakinyakhyayah ambayah svarupam asyah

Whose form is that of Mother Yakini.

Lalita Sahasranama # 533

Sarvaudanapritacitta

sarvairapi odanaih pritam (=tustam) cittam yasyah sa

Whose mind is pleased with all kinds of food.