1) srngararasena samyak purna
Who is completely of the sentiment of srngara
2) The two other pithas are referred to in what follows ( names Jalandharasthita and Odynanapithanilaya 378 and 379). The names Kamapujita and Srngararasasampurana (375 and 376) represent the centers (Pithas) called Kamarupa (Kamapujita) and Purnagiri (by Srngararasasampurana)
3) The word Srnga indicates two, ara means petal and rasa means six. Hence the word when combined (srngararasa), means the Anahata Cakra which has two groups of six petals. Sam means frequently and purna remains,i.e., she frequently remains in the Anahata Cakra.
4) Srngam (=pradhanabhutam) araram (kavatam)yasyah sa = srngara, sampurena (=brahamana) sahita =sampurna iti srngararasasampurna
Hence the word Srngam means 'the Chief' and arana means 'covering', that is which is covered (referring to avidya). And sa=with, sampurna= perfect (i.e., Brahman). Thus if we take karmadharaya here then both the Brahman, conditioned (covered by qualities) and unconditioned, are referred to as Her form
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