Lalita Sahasranama # 552

Sarvamrtyunivarani

sarvamrtyun nivarayati iti tatha

She who wards off all (types of) deaths, i.e., accidental death, natural death and untimely death.

Lalita Sahasranama # 551

Sarvavyadhiprasamani

savesam vyadhinam prasamani

She who cures each and every disease.

Vyadhi includes old age too.

Lalita Sahasranama # 550

Viyadadijagatprasuh

viyad adih yasya, tat etadrsah jagatah prasute sa

She who gave birth to the entire universe beginning with the other.

Lalita Sahasranama # 549

Vidya

She is called so because she is the vidya which confers salvation

Or, vidya means a certain kind of kala which is in the light, i.e., tejas

Lalita Sahasranama # 548

Vimarsarupini

1) vimarsah eva rupam (saktih) yasyah sa

She who is in the vimarsa form.

According to this interpretation, vimarsa means the first vibration of parabrahman who is in the prakasa aspect.

2) vimarsah (vacakah sabdova) sa eva rupam (nirupakam) nirupyam va asyah

According to the interpretation , the word vimarsa means significant words or speech by which she is described.

Lalita Sahasranama # 547

Bandhuralaka

bandhura(unnatanata) alakah (=curnakuntalah) yasyah sa

Who has curly hair.

The name Barbaralaka is accepted by tradition (by sampradaya)

Lalita Sahasranama # 546

Bandhamocani

bandham mocayati sa

She who removes the bondages

Here the word bandha means the bond of ignorance or prison

Lalita Sahasranama # 545

Pulomajarcita

pulomjaya (=indranya) arcita

She who is worshipped by Indrani

Lalita Sahasranama # 544

Punyasravanakirtana

Punye (vihitakarmarupe) srvanakirtane yasyah sa

Hearing of whim and praising of whom is holy, i.e., whose acts and achievements described in words confer holy merits when they are narrated or listened to.

Lalita Sahasranama # 543

Punyalabhya

(praktanaih) punaih labya

She who is attained through righteousness

The word Punya means the merit earned through austerities in the previous birth

Lalita Sahasranama # 542

Punyakirtih

punya(=punyaprada) kirtih yasyah sa

She whose glory is the purifier. Her glory purifies Her devotees.

Lalita Sahasranama # 541

Anuttama

1) na vidyate uttana yasyah sa

She is so called because no one else could be thought superior to her.

2) na nutta (paraprerita) ma=(buddhih aisvaryam va) yasyah

According to this interpretation, the word anutta means not depending and ma means intelligence or dominion. Hence she is one whose power or knowledge is not derived from any other source but is self-possessed.