Lalita Sahasranama # 374

Krtajna

1) krete (-sukrte dushkrte) janati iti krtajna

She who knows whatever is done (either good or bad)

According to this interpretation, she is not separated from Agni, Soma, etc., who are witnesses of good and bad actions.

2)krtasya (=upkarasya) jnanena pratupakartri

She who rewards the action done by imparting knowledge

3) krtavat jna (jnanam) yasyah sa (krtajna)

According to this interpretation , the word krta=just as required, jna = knowledge, i.e., she possesses the knowledge.

4) krta also means krtayuga, jna knowledge, i.e., perfect knowledge. In the krta age, the knowledge was perfect knowledge.

5) Again, Krta means a certain side of a dice having 4 points. So she who knows the krta-dyuta. Hence she always conquers when she casts the dice with Siva.

She possesses all -pervading knowledge.

Lalita Sahasranama # 373

Kamesvaraprananadi

kamesvarasya (=sivakamsya) prana nadi (=jivanadiva)

She is the vital current of Lord Kamesvara.

Lalita Sahasranama # 372

Bhaktamanasahamsika

bhaktanam manase (=citte) hamsiva

She who is like the female swan in the mind of the devotees.

A mythical swan dwells in the Manasa lake; similarly, She dwells in the minds of the devotees.

Lalita Sahasranama # 371

Vaikharirupa

1) visesa kharah (=kathinah) tasyeyam= vaikhari

saiva rupam yasyah

She who is the form of vaikhari speech

According to this interpretation, the word vaikhari is explained thus: vi=much, khara=hard. Because this form of speech is gross form (i.e., physical) hence it is vaikhari.

2) vai (=niscayena) kham (=karnavivaram) rati = (gacchati)

i.e., vai means definitely Kham to the ears, rati enters. That which certainly enters the ear.

But according to the Yogasastra, It is called vaikhari because it raises the vikharvayu upward.

Lalita Sahasranama # 370

Madhyama

madhye sthita madhyama

She who resides in the midst.

In this condition she is not perceptible in every part as Vaikhari, etc.

Lalita Sahasranama # 369

Paradevata

para (=utkrsta) casau devata ca

She is the supreme deity

She is to be worshiped as the chosen ideal (one's own deity)

Lalita Sahasranama # 368

Pasyanti

pasyatiti pasyanti

She who perceives in pasayanti, she in these form is otherwise called uttirna.

She is called so because she perceives inside herself without the help of any instrument.