1) cita saha ekah rasah svarupam yesam, cideva mukhyah rasah yesam tani=cidekarasaani, cidekarasani rupani asya santi iti.
She who has cit only as the essence of Her form.
The name explains the attributes of bliss, consciousness, etc., are inseparable from her.
2) Cidekarasam (=cinmatrabhimam) rupam asti asyah
Whose form is ever non-separated from the cit.
In the tadpadalaksyartha (363) it is said that conditioned and unconditioned Brahman have the relation of sameness. Regarding this, doubts may arise. It can be contended that such relation between them is not possible because both are different. The name cidekarasarupini is the reply to this. Though the two appear as different (by attributes), at the same time they are one and the same.
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